Tag: job
-
Day 015: Great Physician or Bad Doctor? (Job 42:3)
When pain comes—unexpected, sharp, and unwelcome—it’s easy to question God’s goodness. Like a child accusing a doctor after a painful shot, we sometimes mistake suffering for betrayal. At the end of Job, God doesn’t explain the pain away; he reorients us to trust the One who holds the needle—and bears the scars.
-
Day 014: Why Does Job Mention Greek Constellations? (Job 38:31-32)
When God speaks to Job out of the whirlwind, He suddenly points to the stars—naming the Pleiades, Orion, and the Mazzaroth. Those familiar names open a window into how God’s unchanging Word is faithfully translated so each generation can understand it.
-
Day 013: Really, Elihu? (Job 36:1-4)
Job’s friends—and Elihu most of all—say many true things about God. The problem isn’t that they speak falsehoods; it’s that they speak true things in false ways. They turn wisdom into weapons, doctrine into diagnosis, and God’s justice into a cudgel for the suffering. In doing so, they don’t just misread Job—they misrepresent God.
-
Day 012: Just When You Think You’ll Get Some Answers… (Job 31:40-32:5)
Just when Job finally stops talking—and his three friends fall silent—we expect God to speak. Instead, another voice steps forward. Elihu’s long speech reminds us how often life works this way: just when we think the answers are finally coming, they don’t. Silence stretches on. Hope gets postponed. And we’re left waiting, wondering when resolution…
-
Day 007: What Job Knew (and Didn’t Know) About the Afterlife (Job 14:13-14)
Job lived long before resurrection had a name, yet he could not accept that death was the end of the story. In Job 14, he asks a question that Scripture will spend centuries answering: If a man dies, shall he live again?
-
Day 006: Weaponizing Theology (Job 11:6)
Sound theology can heal—or it can wound. In Job 11, Zophar speaks words that are technically true but spiritually cruel, reminding us that truth without love can misrepresent the very God it claims to defend.