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Day 251: A Tale of Two Sticks (Ezekiel 37:15-28)
Israel and Judah had been divided for centuries. Then God told Ezekiel to take two sticks and make them one. It was a simple sign with a powerful promise: what sin divides, God is able to bring back together.
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Day 250: Finally, “I Am For You” (Ezekiel 36:9)
After thirty-five chapters of “I am against you,” Ezekiel finally hears God say, “I am for you.” But here’s the surprising truth: He never hasn’t been.
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Day 249: The Pivot Point (Ezekiel 33:11)
Ezekiel 33 marks a turning point. Jerusalem falls, judgment becomes reality, and yet God’s message is not simply, “I told you so.” Instead, He reveals His heart: “Turn back… for why will you die?” No matter how far down the wrong road we’ve gone, God still calls us to pivot—to turn and live.
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Day 247: The Pride of Tyre (Ezekiel 28:5)
Tyre was more than a city. Like Wall Street today, its name represented an entire economic system—wealth, commerce, influence, and power. None of those things are inherently wrong. But what happens when prosperity becomes our security, our identity, and eventually our god?
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Day 246: Tisha B’Av (Ezekiel 24:1-2)
Why did God tell Ezekiel to write down the exact day the siege of Jerusalem began? Tisha B’Av reminds us that God’s patience is real—but it should never be mistaken for indifference.
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Day 245: The Point We Miss in Men’s Ministry (Ezekiel 22:30)
We love the challenge to “stand in the gap.” But Ezekiel 22:30 has an uncomfortable detail we often miss: God looked for someone who could—and found no one. The good news is that God eventually provided the Man we could never be.
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Day 244: Satan’s Two Greatest Lies (Ezekiel 18:23,32)
Satan tells two devastating lies: God hates you, and hope has left you. But Ezekiel 18 tells a very different story. The door isn’t locked. Turn and live.
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Day 243: The Three Most-Used Phrases in Ezekiel, and Why it Matters (Ezekiel 16:62)
Ezekiel’s most repeated phrases reveal more than the prophet’s favorite vocabulary. Together, they tell us something essential about God, His Word, His glory—and our place before Him.
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Day 241: Making Sense of Ezekiel’s Vision (Ezekiel 10:9-14)
Wheels within wheels. Creatures covered with eyes. Four faces. Ezekiel’s vision sounds bizarre—but what if every strange detail was reminding an exiled priest that God was still present, still watching, and still in control?
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Day 240: Right Place, Wrong Worship (Ezekiel 8:16)
Ezekiel 8 is a sobering reminder that we can be in the right place, doing all the right religious things, while our hearts are turned in the wrong direction.
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Day 238: In the Middle of My Complaining (Lamentations 3:31-33)
Can you find joy in the midst of sorrow? Jeremiah did. Literally. In the exact middle.
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Day 235: The Plan of Salvation in Jeremiah 50:4-5 (A Spurgeon Snapshot)
Long before Vacation Bible School taught us the ABCs of salvation, Charles Spurgeon found another version in Jeremiah 50: Weep. Seek. Join. Three words that trace the road from exile back home to God.
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Day 233: When the Old Gods Whisper (Jeremiah 44:16-17)
Old sins have a way of remembering only their best moments. When life gets hard, the things we thought we left behind begin whispering that we were happier with them. Jeremiah 44 is a warning about what happens when we believe them.
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Day 232: Can God Look on Evil? (Habakkuk 1:13)
Is God really “too holy to look on sin”? Habakkuk 1:13 is often used to make that claim—but read in context, the verse may be saying almost the opposite. God isn’t a pristine white couch we’re afraid to stain.
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Day 231: The Final Word? (2 Chronicles 36:23)
The Hebrew Bible ends not with a curse, but with an invitation: “Let him go up.” What if the unfinished places in our lives aren’t endings at all, but invitations to take the next step?
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Day 254: Who is the Prince in Ezekiel 44-46?
Ezekiel’s vision of a future temple feels strangely familiar—and strangely different. The sacrifices don’t quite match Moses, and the mysterious prince raises even more questions. Could those differences be pointing beyond Ezekiel’s temple to a greater King, a greater Priest, and a once-for-all sacrifice?









