Category: Romans

October 2, 2022, Glynwood Baptist Church, Prattville, AL. James Jackson, Senior Pastor

Good morning! Please turn to Romans 12.

This week I spent way more time than I should have watching greyhound races. Don’t worry. I wasn’t betting any money. But I had heard a sermon illustration that talked about what happened at a greyhound race one time when the rabbit malfunctioned. And I never want to tell you something in a sermon that isn’t true (unless its something I make up), so of course I had to hunt down the story myself.

Now, if you don’t know anything about greyhound racing, and its okay if you don’t, because we’re baptists, and we aren’t supposed to know anything about greyhound racing), the dogs are trained to chase this mechanical bunny. But the thing is, they are never supposed to catch the bunny. But one day, the mecahnical bunny malfunctioned. Watch what happened:

[show clip]

That was one thing, but as I got sucked in to watching all these YouTube videos about greyhound racing, I saw this one too. I apologize because the quality on this one is so bad, but these two videos together illustrate something that I want to make sure I get across to you this morning. So watch carefully—this one is only about twenty seconds long.

[second clip]

Ok, so in video one, we see what happens when the greyhounds finally caught what they had been chasing after. You see that once they did, it was game over. They didn’t know what to do. They lost all motivation for actually running the race. A couple of them flopped down on the track, others just chased their tails or ran around in circles. Once they caught what they had been pursuing, this racetrack just became a dog park.

Then, in the second video, we saw what happened when the dogs, who had been chasing after something fake, were suddenly confronted with the real thing. They lost interest in pursuing the fake thing. In fact, they left the track and started running in the opposite direction, in pursuit of the genuine article.

Now why am I bringing this up? Its because I think these two images, taken together, illustrate something about what we have been talking about all year long as we have studied the book of Romans.

There’s a lot of people that are like the dogs in second video. They’ve spent a good chunk of their lives chasing after things that won’t satisfy their souls. Whether that’s fame, or possessions, or popularity, or athletic achievement, or sex, or political power—all of those things are like the fake rabbit. And then they encounter the truth of Romans 1:16—that the gospel is the power of God for salvation for everyone who believes, and they’re like—that’s the real thing. I’m gonna chase after that. And in the course of this year, we’ve seen people who have done that same 180 degree turn those greyhounds did. They stopped chasing after those things that have no power to save and started pursuing the real thing—a relationship with Jesus Christ.

But then, there are also some people who have sincerely been chasing after a relationship with Jesus, but they’ve been doing it with works-based religion, or legalistic righteousness, which is really no righteousness at all. Romans 1:17 says that in the gospel there is the righteousness of God for faith—not a righteousness that comes from ourselves. So they’re like those dogs that keep chasing the mechanical rabbit.

When you live your life pursuing religion instead of a relationship, then you are laser focused on running really fast, and trying really hard, and wearing yourself out in the attempt to please God.

And then they are confronted with the grace of God that we see in the book of Romans—that it isn’t our own righteousness that saves us, and it isn’t our righteous deeds that sustain us. Our righteousness is all about what Christ did for us, not on what we do for Him.

So now, its like they’ve caught up to the mechanical rabbit, and they’re like, “Now what?” If its all by grace and not by works, then does it matter how I live my life? Do I stop running? Do I stop striving? Do I stop pursuing?

And that’s where we are at the beginning of Romans 12. We are now in the fourth and final section of Romans. I could give you a pop quiz to see how much you remember, but I will be nice. I’ll have it up on the screen. This is also on the back of your listening guide.

Overall theme of Romans: The Righteousness of God

1. The Wrath of God (1:1-3:23)
2. The Grace of God (3:24-8:39)
3. The Plan of God (9-11)
4. The Will of God (12-16)

It’s in this last section of Romans that Paul moves from doctrine to practice. Beginning in chapter 12, Paul is going to talk about how we continue to pursue God—not in order to obtain a relationship with God, but because we have a relationship with God. Paul’s laid out 11 chapters of heavy, heavy theology. If you’re a Greek scholar, (which I’m not, but there’s lots of smart people that have pointed this out), you notice that the first 11 chapters of Romans are full of indicative verbs. The indicative mood presents true information. These things are certain. These things happened. I ate pizza for dinner. The wrath of God is poured out. All have sinned. The free gift of God is eternal life. There is therefore no condemnation for those who are in Christ Jesus. The Indicative mood. Is what is certain.

But in the last four chapters of Romans, there are lots of imperative verbs. If the indicative mood is about what is certain, the imperative mood is about what is required. We’ll see lots of imperatives in the last four chapters of Romans. Let me give you a road map of where we are going between now and the end of November. No promises, but my goal is for us to finish the book of Romans before Advent begins. This is also on the back of your listening guide:

• Loving your church with your service (Romans 12:3-8)
• Loving Your Church with your attitude (12:9-16)
• Loving Your Enemies (12:17-21)
• Loving Your Government (No, really!)  (13:1-7)
• The Law of Love (13:8-14)
• Loving through our differences (14:1-15:13)
• PS: I love you (16)

Now, when you look at that road map, you probably notice one word that pops up over and over. And that is no accident. Listen: if there is one big idea I want you to come away from this sermon with, it is this:

Our pursuit of God is motivated by love, marked by love, measured by love, and expressed with love.

So with that in mind, let’s look at Romans 12:1-2. We’re just going to be looking at those two verses, and so I’d like you to stand, if you are physically able. And since it’s only two verses, I’d like us to say them, out loud, together. They’ll be on the screen, or you can read them from your listening guide:

12 I appeal to you therefore, brothers,^[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.^[b] 2 Do not be conformed to this world,^[c] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

[pray]

Paul begins with “I appeal to you therefore.” Therefore is one of those transitional words that help you make the connection between everything Paul’s about to say and everything he’s said up to this point. The cliché they teach you in Sunday school is that whenever you see a therefore, you have to back up and see what it’s… there for. So how far back does he want us to go?

Notice that it’s “I appeal to you therefore, by the mercies of God.” Another translation says, “in view of God’s mercies.” JB Philips, in his translation, put it this way: With eyes wide open to the mercies of God, I beg you, my brothers…

So, “therefore” Could refer back all the way to the beginning of the book. Chapters 1-3 are all about the wrath of God, and the section ends with that verse we all have memorized—“All have sinned and fall short of the glory of God.

But what’s the next verse? If you’re going to memorize Romans 3:23, you have to memorize Romans 3:24 also:

²⁴ and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

So Paul says “I appeal to you “by the mercies of God, not the judgments of God.”

This tells you right away that our motivation for everything that is about to come—all the imperatives—is not because we are worried about God’s judgment, but because we are grateful for God’s grace. Our obedience won’t be motivated by fear of God’s punishment, but gratitude for God’s grace.  

In view of God’s mercy… With eyes wide open to the fact that you have been saved from God’s wrath: that’s one of the mercies of God.

In view of God’s mercy… With eyes wide open to the fact that God has poured out his grace on you. That there is no condemnation of you. That nothing can separate you from him. All those are the mercies of God.

In view of God’s mercy… With eyes wide open to the fact that God grafted the gentiles into his family tree, without rejecting the Jews completely.

All of these are God’s mercies. And so in view of God’s mercies, what do we do?

1. Offer our bodies. Not just our minds. It would have been typical Greek and Roman thinking to separate body and mind. Greek philosophy was about dualism:  were convinced that since the flesh was corrupt, it didn’t matter what you did with it anyway. Your entire spiritual life was about your mind. Now, how many of us live with that same kind of dualism today? When we talk about the difference between our “spiritual” lives and our everyday lives, we are buying into the same kind of dualism. And really, there is no division between spiritual and everyday.

• As a living sacrifice: I’ll say this for Paul. He was an equal opportunity confuser. If the Gentiles were stumped about why God wanted our bodies, the Jews were flummoxed about what a living sacrifice was supposed to be. They had all seen sacrifices being offered at the temple. Sometimes there were birds, sometimes there were bulls, sometimes there were rams, sometimes there were lambs, but they all had one thing in common. They were DEAD. So I’m sure the Jews were going, “how would that even work? If the sacrifice is alive when you offer it, isn’t it going to keep wriggling off the altar?”

To which Paul would say, “Exactly!” That’s the challenge of living for Jesus. We get all excited at a revival, or youth camp, and we give ourselves to God. “Lord I offer my life to you… everything I’ve been through…”

And then life happens. And the glow of youth camp fades away. And we get busy, or distracted. And then youth camp comes around again and we are right back at the altar, to rededicate our life.” Well, if you dedicated it, why are you rededicating?

Because living sacrifices have a way of crawling off the altar.

You know, there are some people God will call to die for their faith. It happens every day. In fact, according to a study done by the Catholic church in 2000, twice as many Christians died for their faith in the 20^th centuries than in the previous 19 centuries of the church put together. So I’m not saying God will never ask you to die as a martyr.

But it is much more likely, especially in the United States, that He is going to ask you to live as a martyr. You’re like, what? Martyr means “die for your faith,” doesn’t it? No, it doesn’t. The Greek martus simply means “witness.” When Jesus told the disciples that they would be His witnesses in Jerusalem, Judea, Samaria, and the ends of the earth, it didn’t just mean that they would die for their faith. It meant they would be witnesses of their faith.

And listen, that can be a lot harder. To be a living sacrifice means that you are putting yourself fully at God’s disposal. It means to be willing to obey God in anything He says in any area of your life. All day. Every day. For the rest of your life.

 For serviceHere’s how John Stott puts it in The Message of Romans:

We are to offer different parts of our bodies… to God as ‘instruments of righteousness. Then our feet will walk in his paths, our lips will speak the truth and spread the gospel, our tongues will bring healing, our hands will lift up those who have fallen, our arms will embrace the lonely and the unloved, our ears will listen to the cries of the distressed, and our eyes will look humbly and patiently towards God.”[1]

Do you see now why I would say being a living sacrifice is tougher than just being a sacrifice? If you’re a Hamilton fan it reminds you of the line when George Washington says to Alexander Hamilton “You’ve got a head full of fantasies of dying like a martyr? Dying is easy, young man. Living is harder.”

Paul says our living sacrifice is to be characterized in two ways. First, it is to be holy. Holy means to be set apart for service. We don’t just repent of sin, we renounce sin. We refuse to be ruled by sin any longer.

Second, our living sacrifice is to be acceptable. An acceptable sacrifice met all the requirements of a sacrifice. If it was a grain offering, it was to be the firstfruits of the land—not the leftovers. This is where we have to ask the question, are we offering to God the best of our time, or what’s left over?

• When we have a quiet time, do we sit down with God when we are at our most productive, or most exhausted?
• Do we write our tithe check only after we make sure all our bills are paid, or before any other bill is paid?
• What about our calendar? Do we look at travel ball, hunting season, finals week, project deadlines, water temperature at the lake, wind conditions at the golf course, and whether or not it’s a home game for Bama, and then decide whether or not we’ve got time to come to church? If so, then we aren’t giving God the firstfruits. We are giving God the leftovers, and it isn’t an acceptable offering.

What about if it’s a burnt offering? The Old Testament law was strict that any animal brought for sacrifice had to be without blemish. It couldn’t be lame, or bruised, or unclean. It had to be without defect.

And right now, you’re thinking, “What are you saying, Pastor?” Are you saying that I have to be perfect in order to offer myself to God? I thought this was about God’s mercy, not my sin? If I have to be spotless and blameless to stand before God, then I am sunk.

And dear friend, that brings us right back to the gospel. Where does your righteousness come from? It doesn’t come from yourself. That’s the fake rabbit. It doesn’t come from you trying to clean yourself up in order to present yourself to God. That’s legalism, or hypocrisy. That’s also impossible.

Hold that thought. I’ll come back to it in a minute. But let’s look at the last characteristic from verse 1.

Paul says “In view of God’s mercy”—that’s our motivation.

Offer you body as a living sacrifice, holy and acceptable.  And then he says, “This is your spiritual worship.” (ESV). In my opnion, this isn’t the best translation. The Greek word here is logicos, from which we get our word “logical.” So the KJV “this is your reasonable service” or the NASB “reasonable service of worship” is, I think, the better choice.

Our worship is reasonable, not ridiculous. It is the logical, sensible, normal, rational response to what has been done for you. It just makes sense.

Our worship of God doesn’t have to be weird. We don’t have to speak in tongues or handle snakes or run around the room or get slain in the spirit. We don’t have to have this mystical, out of body experience in order to have authentic worship.

We just have to respond to what has been done for us.

Tony Campolo told this story years ago at our seminary revival, and I’ve never forgotten it. He said that he was on a train once, and there were two men sitting in the compartment with him. Suddenly one of them had a seizure.

He shook. He rolled off the seat onto the floor. His friend quickly reacted, picked up the man and put him back on the seat. Took off his coat, made it into a blanket, rolled up a newspaper, put it in his mouth so he wouldn’t bite his tongue, and administered some medicine. The man shook for about a minute. And then he fell into a very, very deep sleep.

His friend said, ‘please forgive us. We were in Vietnam together. I was seriously wounded. I lost my leg.’ He pulled up his trousers, showed me an artificial leg. ‘My friend here, a hand grenade tore away half of his chest, and there was shrapnel all through his chest. He couldn’t move without screaming in pain. As we lay there, the helicopter that had been sent to rescue us was blown out of the air by a rocket and I knew we were going to die. Somehow my friend stood up. In agony he stood up. He moved with pain and he reached down and grabbed my shirt and he began to drag me through the jungle. Every step he took he screamed in pain. I yelled at him to Let me be. Go on without me. You’ll never get both of us out of this jungle. But he did. I don’t know how he did it, but he did.

‘A year ago, I heard he had this condition and I also heard that somebody has to be with him every minute of the day because we never know when these convulsions will occur and somebody has to be there to take care of him at that moment.

So I closed down my apartment in New York and sold my car and I came over and I’m that somebody. I’m with him every minute of the day. So that’s our story.

Campolo said ‘You don’t have to apologize to me, mister. This is a great story.’ I’ll not forget his response. He said ‘oh don’t be overly impressed. You see, mister, after what he did for me, there isn’t anything I wouldn’t do for him.’

For this man, moving to England to take care of his buddy was his reasonable service.

Let me close by circling back to the question I asked about acceptable sacrifices. If our sacrifice has to be unblemished and perfect, and if it doesn’t come from our trying harder, then how do we do it?

The answer is in verse 2:

² Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect

I want you to notice something. Even though these are imperatives, and imperatives, as we talked about before, are all about what is required, these are passive imperatives. It isn’t what you do, but what you allow to be done to you:

Be transformed instead of being conformed. It doesn’t say “Transform yourselves.” The Greek word is “metamorpho”—metamorphosis. If Sandra Moore was here, I would have her talk about butterflies—how they are transformed, not how they transform themselves.

By the renewing of your mind, not “by renewing your mind.” Again, this is something that is done to you when you yield to God.

Then you will be able to discern God’s will. We don’t figure out God’s will in any other way but to let God transform us and renew our minds.

Closing: The title of this message is The Pursuit. And we started off by talking about greyhounds pursuing the rabbit. And at the beginning, the analogy was that we were the grayhounds, and the rabbit was that relationship with Jesus.

Now, allow me to flip it. What if we are the rabbit? What if Jesus is the one pursuing you?

This morning, let yourself be caught.

[Invitation]

---

[1] Keller, Romans 8-16 For You, p. 104

Sermon preached September 25, 2022; Glynwood Baptist Church, Prattville, AL. James Jackson, Pastor

I want to warn you at the outset that this may be the most difficult part of Romans to wrap our heads around. Did you know that in 2 Peter 3:!6, the apostle Peter admits that sometimes Paul is hard to understand? I think he was talking about Romans 11!

This week I asked a question on Facebook to help me with this sermon. The question was, can you think of a movie, book, or play where the plot centered around one character pretending to be in love with another character in order to make a third character jealous.

The answers I got said as much about what a diverse group of friends I have as anything else.

I’ve got a couple of English major friends who immediately said things like “Much Ado About Nothing” by Shakespeare. Or Jane Austen, Charlotte Brontë, and Leo Tolstoy.

Then there were folks kind of in the middle who suggested movies like Gone With the Wind, where Scarlett pretends to be in love with Ashley Wilkes to make Rhett Butler jealous.

Finally, then there were some more current pop culture fans, who referenced Harry Potter, High School Musical, every Hallmark movie ever, and a line from Friends— WE WERE ON A BREAK!

My personal favorite was from my buddy who said “The Empire Strikes Back. But that got weird in a hurry, because you find out in the third movie that Luke and Leia are brother and sister.”

Yeah.

But the point of that little Facebook poll was to show that this is a plot point that runs all through the history of storytelling. From Wuthering Heights to High School Musical to Bob’s Burgers (thanks, Jordan Bailey)! A man falls in love with a woman and pursues her. The woman loses interest, or the man gets distracted So the man starts showing attention to another woman, or vice versa, hoping that his first true love will realize what she’s lost and come back to him.

Now, I bring this up this morning because believe it or not, this is also a plot point in the greatest love story in history. It’s central to God’s plan for the future of Israel, and it’s the reason we Gentiles have a relationship with God in the first place. It may sound weird, but stick with me, because it’s right here in Scripture.

We are calling this part three of the Israel Trilogy that makes up Romans 9-11. We saw in Romans 9 that God chose Israel from the very beginning to be the people from whom Jesus the Messiah would come.

Then, in chapter 10, Paul lays out what it means to put your trust in Jesus for salvation, and he says it doesn’t matter whether you are a Jew or a Gentile, everyone comes to a relationship with Jesus the same way.

So chapter 11 wraps up the Israel trilogy by answering the question, has God permanently rejected the Jews? Are they still God’s chosen people? And what is His plan for their restoration?

The answers are,

• No He hasn’t,
• yes they are,
• and God is going to use us—the Gentiles—to bring the Jews back to himself.

John MacArthur points out that we can know for sure that God isn’t done with Israel for the simple reason that all of His promises to her have not yet been fulfilled. “If God were through with His chosen nation, His Word would be false and His integrity discredited.” (MacArthur, 32).

if God had totally rejected Israel, that would mean that some of God’s promises had failed. And if there is a consistent message from Genesis to maps in the Bible, it is that God can be trusted.

So God has not ultimately rejected Israel. He has a plan for their redemption. And here’s the crazy part: we are part of that plan!

Now, get ready for the plot twist:  God’s plan for the restoration of Israel is that He is going to make Israel jealous by offering grace and a relationship with Himself to the Gentiles.

You thought you were just coming to church to hear a sermon this morning, didn’t you? You had no idea that you were a character in the most epic 80’s date movie in the Universe!

Let’s see how this plays out. I want to take you first to a couple of verses in chapter 10 that we didn’t really talk about last week. Turn back to Romans 10. Paul has just laid out how to be saved: If you confess with your mouth Jesus is Lord, and believe in your heart that God has raised him from the dead, you will be saved. That’s how its done. There’s not a different process for the Jews. The law can’t save you. Being a son of Abraham can’t save you. If a Jew puts his faith in Jesus, the Jewish Messiah, they will be saved.

But in verse 16 of Romans 10, Paul acknowledges that they (Israel) “have not all obeyed the gospel. They’ve heard the gospel (verse 17), and they’ve understood the gospel (verse 19).  

But they rejected the gospel because they rejected Christ.

There’s a scene in Acts 13 where Paul and Barnabas have been preaching in the Jewish synagogue. This was Paul’s pattern. Everywhere he went, he went to the synagogue first. But in Acts 13:44, it says that the Jews [pay attention to the wording here] were “filled with jealousy when they saw the crowds.” And so in verse 46, Paul says,

 “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’””

Acts 13:44-47 ESV

And from then on, Paul considered himself the apostle to the Gentiles. I think its fascinating that Acts 13 says the Jews became “jealous.” Because as Paul points out in Romans 10:19, this is exactly what God, through Moses, said would happen.

“But I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.””

Romans 10:19 ESV

So, what Paul wrote about in Romans 10 was first prophesied by Moses waaay back in Deuteronomy 32:21. Before Israel had even settled into the Promised Land, Moses prophesied that there would come a day when God would provoke the Jews to jealousy by establishing a relationship with a foolish nation.

Side note: You want to know if America is talked about in Scripture? The answer is yes, Here we are. We are the foolish nation that God’s going to use to make the Jews jealous.

So this sets the stage for Romans 11, where God lays out his plan for restoring Israel. Let’s pick up with the beginning of Romans 11. Let’s look at the first couple of verses. Verses 1-2:

“I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew.

Has God rejected his people? Paul’s answer is a Greek phrase me genoito, which means, “May it never be.” The most polite way we would say it today is “heck, no.” God’s rejection of Israel is not total. There has always been, and always will be, a completed remnant.   

Exhibit A is Paul himself. Paul was the greatest missionary of the Christian faith, yet he never considered himself as a Christian. Every time he describes himself, it is as a Jew. Here. Philippians 3. Acts 22:3. Paul always thought of himself as a Jew. And his message is pretty straightforward: If God didn’t reject me, then there is hope for my people.

Exhibit B is Elijah. Look at the rest of verse 2, and into the next verses:

…Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”

Paul is reminding his readers of the story of Elijah from the book of 1 Kings. In 1 Kings 19, Elijah has just single-handedly faced down the 450 prophets of Baal, but when Jezebel puts a bounty on Elijah’s head, Elijah has a little bit of a pity party and cries out to God, “Lord they have killed your prophets and demolished your altars, and I’m the only one left.” And God’s response is, “No, you’re not. I kept for myself 7000 men who didn’t bow the knee to Baal.”

So the point is, God ALWAYS preserves a remnant. Verse 5:

So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.”

The point of all this is that God’s rejection of Israel is not total. No matter how bad things get, there will always be a remnant of faithful Jews. But don’t miss verse 5. They are chosen by grace, not because of their righteous deeds. God didn’t do a reality show called “Israel’s Got Goodness” and pick the winners. The remnant is chosen by grace. That’s an object lesson for the rest of us.

There is a believing remnant of Jews today—Jews who acknowledge Jesus as Messiah. The most common term for this group is Messianic Jews, although you may hear the phrase “completed Jews” from time to time.

But when we say remnant, we mean REMNANT. It is a tiny amount. If you go to Israel today, there are around 20,000 Messianic Jews in the country. That was as of 2012, so it may be higher now. 20,000 Messianic Jews in Israel. Which sounds great, but keep in mind that represents .0003% of the total number of Jews in Israel.

There are actually ten times as many Arab Christians in Jordan as there are Jewish Christians in Israel. Worldwide, there are about 300,000 Messianic Jews, compared to about 10-15 million Arab Christians.

This is stunning. Are you starting to feel Paul’s heartache from chapter 9, where he says he has “unceasing anguish” for his kinsmen?

If you go to Israel with me is, there is an almost 100% chance that our tour guide will not be a believer. Both times I’ve gone, our guide hasn’t even been a religiously observant Jew, much less a believer.  

Here are these incredibly intelligent guides who have gone through a rigorous training process to be certified as a guide. They know the scriptures backwards and forwards. They can tell us all about the life of Jesus and what happened here and what happened there.

But they aren’t believers themselves. How is that possible? I remember Janice Thayer saying to me, “How can they be around this truth all day, every day, and yet not believe in Jesus?”

And here is the answer in Romans 11:7-8

“What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.””

Romans 11:7-8 ESV

There is a current blindness on the part of the overwhelming majority of Jews today. And according to verse 8, God is the one who blinded them.

It’s been that way since Jesus Himself was on the earth. In Luke 19, right after the triumphal entry, Jesus stopped at a place where He could see the whole city laid out in front of Him. And verse 41 says He wept over it:

“saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.””

Luke 19:42-44 ESV

Sure enough, less than forty years later, the Romans came in and destroyed that city. They lost their temple. They lost their national identity for 2,000 years. They lost their land.

And Jesus said that the way of peace “was hidden from their eyes.” Who did the hiding? God did. God’s plan all along was that Jesus would be the cornerstone that the Jews would stumble over. John 1 said that Jesus came to his own, and his own did not receive Him.

Why? Why would God do that? Why would God give His chosen people a “spirit of stupor and hardened hearts?”

Paul gives the answer in the next section. Read with me, beginning in verse 11:

“So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!”

Romans 11:11-12 ESV

Here’s Paul’s second “me genoito”: Did God make Israel stumble in order that they would fall— meaning, fall completely, and be totally rejected. And Paul says, Absolutely not. Israel stumbled in order that salvation could come to the Gentiles.

And why did salvation come to the Gentiles? Here it is: to make Israel jealous.

I know this bakes your brain a little— it did mine. But Paul says it three times: Once in Romans 10:19, once here in 11:11, and once more in verse 14, where Paul says, “I magnify my ministry among the Gentiles in order somehow to make my fellow Jews jealous, and thus save some of them.”

That’s the part we play in the greatest love story in the history of the Universe. Our job is to make the Jews jealous.

Listen. Our job is to live lives that are characterized by grace and freedom in Christ. Lives where, when we sing songs like “Jesus Paid it All— all to Him I owe,” we really mean it. Where we realize at the very core of our being that our own righteousness isn’t what makes us right with God.

The gospels say it over and over: I came that you might have life and have it more abundantly (John 10:10).

 If the Son of Man sets you free, you are truly free (John 8:36).

Paul says it over and over: “Sin shall not be your master, for you are not under the law, but under grace” (Romans 6:14)

It was for freedom that Christ set you free (Galatians 5:1)

I have been crucified with Christ, and it is no longer I who live, but Christ who lives in me, and the life I live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Galatias 2:20).

God’s plan is that His chosen people, the Jews, will one day look at us and say, “What is with these Christians?” They are joyful, all the time. They are secure in their relationship with God. They get along with each other. They are completely at peace.

Look at them! They’ve been set free from addiction! Their marriages are stable. They aren’t obsessed with trying to get ahead in the workplace. They love their families!

I want some of that!

Christian, are you living the kind of life in Christ that will make someone else jealous of what you have? Are you so obviously different from everyone around you that an unbelieving world says, “Whatever they’ve got, I want it too!”

Because that’s why God grafted us into His family in the first place.

In the next part of Romans 11, Paul goes into an extended analogy of how we non-Jews have been grafted into God’s family tree. It can be hard for us to understand, because most of us aren’t farmers, and we don’t live in a part of the world with a lot of olive trees.

But in verse 17, Paul starts talking about an olive tree as the symbol of God’s family. He says,

“But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. Then you will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.”

Romans 11:18-20 ESV

Have you ever seen an olive tree? This picture is of some of the olive trees in the Garden of Gethsemane. Some of them are over 2000 years old. Olives have always been a commercial mainstay in the Mediterranean world, it was a commercial mainstay. Even today, when you go to Israel,  you’ll see olive trees in production everywhere.

Did you know that olive trees can live for hundreds of years? And though the tree, the root, can live on and on, what happens is individual branches can stop producing olives. So you know what they do when those branches stop producing? Cut them off. They lop them off. And they take branches from younger trees, off the younger trees, bore a hole in the old trunk of the old tree, and graft in a young olive branch so that the older trunks can be restored to productivity.

That’s the analogy. And it’s a plain analogy. The old productive branches, the Israelites, were broken off. That’s the blindness that happened. And then branches from a wild olive tree– that’s us, Gentiles– were grafted in. It means we get our sap, our energy, our nourishment from the covenant promises God gave to Israel.

We are tapped into the root of Abraham, Isaac, Jacob, and the others, not as a replacement of Israel, but as a witness to Israel.

All for the purpose of wooing God’s people back to Himself, by making the Jews jealous of what we have in Christ. Listen, don’t get hung  up in the word “jealous.”  (your translation might read ‘envious’) The brilliant theologian John Stott put it this way:

Envy is ‘the desire to have for oneself something possessed by another’, and whether envy is good or evil depends on the nature of the something desired and on whether one has the right to its possession. If that something is in itself evil, or if it belongs to somebody else and we have no right to it, then the envy is sinful. But if the something desired is in itself good, a blessing from God, which he means all his people to enjoy, then to ‘covet’ it and to ‘envy’ those who have it is not at all unworthy. This kind of desire is right in itself, and to arouse it can be a realistic motive in ministry.

 God desires for all his people to experience all His blessings. I will say it again: The very best witness we can be to an unbelieving world in general and to the Jews in particular is to be the most loving, joyful, peaceful, patient, kind, good, gentle, and self-controlled people in the world. That’s the fruit of the Spirit Paul describes in Galatians 5:22. And that fruit is to be so much on display in our lives that the people around us will say, “How can I get that in my life? I want that! I am jealous for that!”

And the Jews especially will say, “You get all that from our Scriptures? You experience that because you’ve put all your trust in a Jewish rabbi? Whoa. I want some of that.

And at some point in the future, God’s going to open the eyes of His people, Israel, and they will put their trust in Jesus as their Messiah.

Look how Paul describes it in verses 25-26:

²⁵ Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:^[d] a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. ²⁶ And in this way all Israel will be saved,

God has allowed “a partial hardening” to come upon Israel until the fulness of the Gentiles has come in.” If you are reading from the NIV, it says, “the full number of the Gentiles.” The New Living Translation says “the complete number.” What does that mean?

It means that God has a number in mind—how many non Jews are going to respond to the gospel. There is a set number—the fulness of the Gentiles.

There is going to come a time, and I believe it’s going to come soon, when the last Gentile will be saved. The last person is going to walk the aisle. The last person is going to bow their head and surrender their lives to Jesus. It might happen in Vacation Bible School. It might happen at a men’s Bible study. It might happen under a tree in Honduras or a street corner in Chennai India.

But at some point, the last Gentile will be saved. And if you’re a premillenialist, you believe that at that point, the trumpet will sound, and the rapture of the church will take place.

Others say that the church will remain on the earth, and will have an integral part to play in the salvation of the Jews. I don’t know. What I do know is that according to verse 25,

And at that point, God will lift the blindness from the Jews, and those who are alive at the time will open their hearts to the gospel, and according to verse 25, all Israel will be saved.

So let me just say to any of you non-Jewish people out there who have resisted the Gospel this long. You might be the last Gentile saved before that happens. Could be. So do us all a favor. Give your life to Christ, like, now. Let’s get this show on the road.

Because on that day, (look at the rest of verse 26)

²⁶ And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
²⁷ “and this will be my covenant with them
    when I take away their sins.”

Salvation will come to the Jews in the same way it came to us. The deliverer will come from Zion—that’s Jesus. He will take away their sins. They will trust in Jesus as their Savior.

Listen—this is a heavy chapter. It is hard to understand. The apostle Peter himself said, in 2 Peter 3:16 that some things in Paul’s letters are hard to understand.

But look how Paul ends this section. He ends with this beautiful doxology!

³³ Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

³⁴ “For who has known the mind of the Lord,
    or who has been his counselor?”
³⁵ “Or who has given a gift to him
    that he might be repaid?”

³⁶ For from him and through him and to him are all things. To him be glory forever. Amen.

We don’t have to understand in order to worship. And God’s plan of salvation—for both Jews and Gentiles! Is worthy of worship.

September 11, 2022, Glynwood Baptist Church. Prattville, Alabama. James Jackson, Senior Pastor

Once again, I am thankful for the teaching ministry of Skip Heitzig at Calvary Church, Alburquerque. The structure of this message is based on his teaching on this passage.

Good morning! Please turn to Romans 9.

In the early 20^th century, there was a British journalist named William Norman Ewer, who has become famous for a little two line quip he made up and said to a friend at a bar one night in the 1920’s. He said,

“How odd of God to choose the Jews.”

People have been divided over whether or not Ewer intended that quip to be anti-semitic. It was the 20’s in Europe, so it certainly could have been. But a few years later, a Jewish American humorist named Leo Rosten added a couple of lines to Ewer’s poem. It now read,

How odd of God to choose the Jews

But not so odd as those who choose

The Jewish God, but hate the Jews.

We ended Romans 8 by talking about one of the greatest promises in all of Scripture—verses 38-39: that nothing can separate us from the love of God. So that raises the question, well, what about God’s chosen people, the Jews? Have they been separated from the love of God? Did God reject them?

There’s a line of incredibly ugly and anti-semitic theology out there that says that the Jews have been replaced as God’s chosen people by Christians. Is that true? Be very, very careful when you hear teaching along these lines. Because the Jews have NOT been replaced. They are still God’s chosen people, and God still has a plan for them.  But what is that plan?

We are going to spend the next three weeks talking about that, as we continue our journey through Romans.

You might remember when we first started talking about Romans that I showed you how Romans is divided into four sections: The overall theme of Romans is The Righteousness of God. Then, you have:

• Romans 1:1-3:22: The wrath of God.
• 3:23-8:39: The grace of God.
• Now, chapters 9-11 are section three, which is the plan of God, for the Jew and the Gentile. This is the plan of God.

One preacher has called chapters 9-11 the “Israel Trilogy” of Romans. Chapter 9 is about Israel’s past. Chapter 10, principally about Israel’s present. Chapter 11 about Israel’s future. This morning we are going to look at chapter 9.

And I want to make four points about God’s plan in relation to the nation of Israel. So let me pray, and we will jump in to this text:

[pray]

So the first part of the plan is that God chose a people

Let’s look at verses 1-4:

9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— ² that I have great sorrow and unceasing anguish in my heart. ³ For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,^[a] my kinsmen according to the flesh. ⁴ They are Israelites…

Let’s  just pause and reflect on Paul’s emotional anguish in the first couple of verses. This whole thing about “I’m telling you the truth, I’m not lying, God knows how knotted up I am about this: if it were possible for me to be cut off from God’s promises, I would totally do it, for the sake of my brothers.

This is stunning. Keep in mind that the Jews are the very ones that have been trying to kill Paul ever since he became a Christian. He is in prison in the first place because of the opposition to the gospel from the Jews.

And I guess if I was in that situation, it would be really tempting to look at the people that put me in jail and say, “Ha! You rejected Jesus. I’ll get my revenge. You can put me in jail, but you’re going to hell.

But Paul doesn’t do that. Because he understands that the Jews are God’s chosen people, that Jesus is a Jewish Messiah; that Paul himself is a Jew—circumcised on the 8^th day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, he tells the Philippians in chapter 3.

So Paul has “unceasing anguish” for his Jewish kinsmen, and says that if it were possible, he would wish himself cut off from all the grace of God for the sake of his brothers.

Let me stop and ask you— to what extent are you in anguish for the lost around you? How much do you pour your heart out on behalf of those who reject you? It’s a humbling thing to think about.

But for all Paul’s anguish, he doesn’t water down the message to make it more acceptable to those who reject it. He longs with all his heart that his countrymen would embrace Jesus as their Messiah, but he isn’t going to alter the gospel to get them to buy in to it.

Paul sets an example for us today. If we want to be a gospel-centered church, those are the two things we have to have: Unceasing anguish for the lost and uncompromising faithfulness to the gospel.

In verses 4-5, Paul lists several advantages, several benefits, that the Jews have. For the sake of time, I’m going to fly through these, but there’s basically seven things Paul says God gave to the Israelites:

First, the adoption. No other nation on the planet could say that they were God’s special treasure like Israel could. In Deuteronomy chapter 7:6, the Lord declared,

out of all the nations on the earth, I have chosen you as my special treasure.

Second, they have the glory. It  means the presence of God. Exodus 29:42-45 describes the presence of God filling the tabernacle in the center of the Israelites camp.

Next, to the Jews belong the covenants. There are several covenants in the OT. He made a covenant with Noah to never again destroy the world with water. He made a covenant with Abraham to bless him and make him a great nation. God made a covenant to establish his house forever, and that there would never fail to be a son of David sitting on the throne of David.

The receiving of the Law. God gave the Jews the Law on the top of Mount Sinai.

He gave them the worship,  the complex and detailed rituals and offerings and sacrifices and feasts days laid out in the Torah.

Next, Paul says that to the Jews God gave the promises. That’s the next blank on your outline: God made a promise.

Did you know that in your Bible, you have 31,173 verses in total?

Of all those verses, it is estimated there are 7,487 promises that God made to us.

Many of them are promises God gave specifically to the nation of Israel. God promised them a land. God promised them and eternal kingdom. And God promised them a messiah.

Paul continues his list of the advantages of the Jews with verse 5: “To them (the Jews) belong the patriarchs. These are like the founding fathers of the Jewish faith.

God chose one man, one person, by the name of Abraham. God said to him, through you, I’m going to make a great nation. God took an old man with an infertile wife and gave them a baby. The family grew. That family went on to produce lots of children. Eventually they moved the entire family to Egypt, where for 400 years they were in slavery. God delivered them and brought them back to their promised land.

They conquered the land under Joshua. Then had 400 years of moral decline under the judges.

Came together again as a monarchy under Saul, David, and Solomon. Split into two kingdoms for the next 400 years after Solomon’s death.  

The northern kingdom was overrun by the Assyrians, the southern kingdom by the Babylonians, and for 70 years the Jews were in exile.

Cyrus decreed they could return to the land in 520 BC, and so the Jews lived in the Promised Land for the next 600 years, until Jerusalem was destroyed in 70 AD.

And for the next two thousand years, the Jews were a people without a country. But in 1948 they were able to return to their homeland. And if your Bible has maps in the back of it, you can flip to the maps and see that the land of Israel today has roughly the same borders as it did then.

So why this loong history lesson? Because I want you to see that God is faithful to His promises. The land God promised to them four thousand years ago is the land they still occupy today.

Against all odds, it still exists. Today, there are 9 million people living in that tiny little state of Israel, the entirety of which could fit into the state of Florida.  

This tiny country is a great nation, with a $300 billion per year gross domestic product.

• It is the fourth leading exporter of citrus to the world.
• It is the third leading exporter of flowers to the world.
• If you like cherry tomatoes on your salad, they were invented in Israel.
• If you use Waze to get from one place to another, it was invented in Israel.
• If you’ve ever used a flash drive (hold up a flash drive), guess where it was invented? Right. Israel.

If you were to go to the nation of Israel today, there is a town in the West Bank that in the Bible is called Bethel. It is the place where, according to Genesis 28, Jacob laid his head on a stone pillow and dreamed of a ladder ascending to heaven. There is a sign at one of the intersections just outside of Bethel that says, “Here in Bethel 3,800 years ago, the Creator of the world promised the land of Israel to the people of Israel. By virtue of this promise we are living today in Haifa, Tel Aviv, Shiloh, and Hebron.”

I mean, if you’re one of those dad nerds that will add two hours or more to every road trip because he wants to stop and read every single historical marker, this is like the mack daddy of roadside historical markers!

In other words, they’re saying, the only reason we’re still here is because God made promises to us for us to be here. And so they are there.

And why? Paul gives the answer in verse 5:

“and from their race, according to the flesh, is the Christ, who is God over all,” Amen.

Every advantage to being a Jew Paul gives in verses 4-5 is leading up to this statement in verse 5.

From the Jews came Jesus. Jesus was a Jewish man. He was dedicated in the Jewish temple. He went through the Jewish bar mitzvah. He went to the Jewish Passover. And so salvation came to the Jews through a Jew.

So God chose Israel, for one reason and one reason only. Earlier I took you to Deuteronomy 7, where God told the people of Israel that He had chosen them, out of all the peoples who are on the face of the earth, for his treasured possession. But look at the next verse:

⁷ It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,

The only reason God chose Israel is because Jesus had to be born somewhere. God knew that for all mankind to be redeemed, they would need a savior who would be made in human likeness and found in appearance as a man. So He would need to send His son to be born, somewhere. Could have been Asia. Could have been Australia. Could have been Mexico.

But God picked Israel. And thousands of years before Jesus was born, God established a covenant with His people. He gave them the Law, the prophets, the worship, and the promises. All to pave the way for his greatest gift—His son.

So, the first part of the strategy: God chose a people.  The second part: God made a promise.

Now we get to the part that is hard for us to understand sometimes, but when you understand this, you will also understand Paul’s anguish in verse one.

God chose a people, and God made a promise, but God made the promise distinct from the people.

Look at verses 6-8 with me:

⁶ But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, ⁷ and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” ⁸ This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 

Imagine Paul’s critics. He’s finished up that incredible teaching of Romans 8, which says that there is nothing in heaven or on earth that can thwart the purposes of God, that there is nothing that can separate us from the love of God; that all things work together for the good of those who love God and are called according to His purpose; that those whom God foreknew, he predestined, and if he predestined them, he called them; and if he called them, he justified them, and if he justified them, he glorified them.

And so now, imagine the guy at the back of the room, going, “hold on, Paul! What about the Jews?”  Martyn Lloyd-Jones imagines the conversation going this way:

You say that when God starts a thing He always completes it; you say that when something is the purpose of God nothing can frustrate it. But if your preaching of the gospel is right, then God’s purpose has gone very seriously astray, because the fact is that the vast majority of the Jews are not Christians. So has God’s promise failed? (MLJ, Rom 9, p. 4)

God’s promise didn’t fail. Why not? Look at verse 6: not all who are descended from Israel belong to Israel.

Whaat? What in the world does that mean—are you saying not all Israel, is real Israel?

To answer—Paul goes into another history lesson in verses 7-17. Abraham had one son with his wife Sarah. His name was Isaac. At one point, God tested Abraham and told him to take his only son, Isaac, and offer him as a sacrifice. When Abraham passed that test, and the Lord stopped him from slaying His son, God renewed His promise to Abraham, and He told him that in his offspring all the nations of the earth would be blessed.

One generation later, Abraham’s son Isaac had two sons—twins—named Jacob and Esau. And here’s where things get uncomfortable for us. Even before they were born; in Paul’s words in verse 11, before either had done anything good or bad,” God revealed that His promise would be reckoned through Jacob, and not Esau. Verse 12:

¹¹ though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— ¹² she was told, “The older will serve the younger.” ¹³ As it is written, “Jacob I loved, but Esau I hated.”

“Jacob I have loved, but Esau I have hated.” Now, that’s a bothersome verse. But here it is. Both Jacob and Esau were children of Abraham, but only Jacob was the child of promise. Again, remember that Jesus had to be born somewhere. If God’s plan was He would take on flesh and bone, that means he had to have a family line. And in His foreknowledge, God knew that the line would go through Jacob and not Esau.

Why? Because Jacob was awesome, and godly, and virtuous? No!

When you read your Bible, Jacob really comes off as a dirtbag.

There was once a seminary student who said to his professor, Professor, I’m having a problem with Romans 9:13– “Jacob I have loved. Esau, I have hated.” What’s up with that?

And the professor looked down at the verse. And he said, “you know, I have a problem with that verse too. But my problem is different from yours. I don’t understand why God loved Jacob.”

Listen, friends—God takes every opportunity He can throughout Scripture to remind us that we aren’t chosen because of our own merit. We’ve already referenced Deuteronomy 7. Israel wasn’t chosen because they were more numerous than anyone else, or because they were more virtuous. And God didn’t choose Jacob over Esau because of any good Jacob had done or any evil Esau had done. It was all set before they were born.

Why? Because Jesus had to be born somewhere. And through Jesus, salvation is going to be available to everyone who places their faith in him. Including the Jews themselves.

So God’s promise to Israel has not failed. Because some Jews did believe. And for those Jews who did believe, they are a part of God’s elect remnant. God still has a covenant with them.

But understand: that covenant is through Jesus. Because of Jesus, it is now the same covenant He has with every single person on earth. It is a covenant not based upon physical descent nor human merit. The covenant doesn’t operate on the basis of human connection, who you’re related to.

It’s not based on  human perfection, working really hard, earning your way to God.

It’s based on divine election.

Now, again, this whole idea of election has had people twisted in knots for hundreds of years. It’s hard to figure out how God can predetermine and elect you before you are born and then demand that you make a choice to follow him after you are born.

He chooses us. But then he says to you, you must choose him. God elects us, but then he tells us to call on him. God predestines us to believe, but then He calls us to put our faith in him. How does that work? I can’t unravel it perfectly.

But let me tell you how DL Moody described it. Moody says, imagine you are walking down a hallway, and there are lots of doors on both sides of the hallway. You see a door marked “Whosoever will may come.” And you walk through that door. You trusted in John 3:16. You put your faith in Jesus, and you walked through that door.

But after you walk through the door, you look over your shoulder. And carved into the wood on the other side of the door it says, “chosen, from the foundation of the world.”

You were chosen to choose Christ before the foundation of the world. And if you were chosen, you will choose Christ.

Now, somebody can look at that and say, that’s not fair. Well, glad you brought that up. Because that’s exactly what he talks about in the next verse, verse 14.

“What shall we say then. Is there unrighteousness with God, or is God unfair?”

¹⁴ What shall we say then? Is there injustice on God’s part? By no means! ¹⁵ For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” ¹⁶ So then it depends not on human will or exertion,^[b] but on God, who has mercy. 

Now here’s the fourth aspect of the promise: God’s plan is perfect. Look again at verse 14:

“What shall we say then? Is there injustice on God’s part? By no means! “

I want you to notice what Paul doesn’t say. He doesn’t ask if God is fair. He asks if God is unfair. What’s the difference?

Consider for a minute how it would be if God acted fairly toward us. Fair would be saving the people that deserved to be saved, right? But if that was the basis, how many people deserve to be saved? Right! Nobody. Thank God He isn’t “fair.” Instead, He is merciful. Verse 16 continues:

“So then it depends not on human will or exertion, but on God, who has mercy.

Mercy is waaaay different from fairness. It wasn’t fairness that nailed Jesus to the cross. Jesus didn’t deserve that. He was perfect. Yet he did it. Why?

Because God was showing mercy and compassion to me and to you. And God will do that, if you allow Him to. But if you harden your heart against Him, God will allow your heart to get harder and harder against him, until, like Pharaoh in verse 17, you are no longer able to choose God.

The point of all this is simple. If you decide you’re going to harden your heart against God, if you are determined to go to hell, God will honor your choice. Listen: God did not create hell for any human being. Let’s make that clear. Jesus said that hell is a place of everlasting fire prepared for the devil and his angels. God never meant humans to go there. But he lets them go there if they choose to go there.

So if you want nothing to do with God, God’s not going to force you to have anything to do with him. You hear people say, “How could a loving God just hurl people into hell?” But turn it around: If someone spends their entire life pushing God away from themselves, then how could a loving God make them be in heaven with him forever? How cruel would that be? “I want nothing to do with you, God.” and God says, “Fine. I’m taking you to heaven then, so you have to be with me forever.

So don’t worry. God won’t save you if you don’t want to be saved.

But if you want to be saved, the only way to salvation is through Jesus Christ. God chose the nation of Israel, the tribe of Judah, the family of Joseph and Mary, for His Son Jesus to be born into. Jesus grew up learning the Jewish Scriptures. Worshiping in the Jewish Temple. Observing the Jewish feasts.

And he died in a Jewish city, at the hands of Jewish authorities, on the day of the Jewish Passover, and the eve of the Jewish Sabbath.

He was buried in a Jewish tomb, according to Jewish burial practices.

Three days later, He rose again, in fulfillment of the Jewish Scriptures. And it is those same Jewish Scriptures that Paul quotes in verse 24:

²⁵ As indeed he says in Hosea,

“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
²⁶ “And in the very place where it was said to them, ‘You are not my people,’
    there they will be called ‘sons of the living God.’”

God’s plan includes everyone, Jew and Gentile. It is all inclusive. He is not willing, the Bible says, that any should perish, but that all should come to repentance. God’s plan includes you. Now, you might fold your arms and say, well, maybe God’s plan doesn’t include me. Maybe perhaps I’m not elected to be saved. This whole deal about election—and God choosing people for salvation. Well, maybe I just haven’t been chosen. What do you say to that, Pastor?

I’ll say, well, why don’t you choose him right now, and you’ll discover God already chose you. You’ll discover God has already been pursuing you. For Jesus said, no one can come to me unless the Father who sent me draws him. And he said to his disciples who made their own choice to follow him– He said, you didn’t choose me. I chose you. And I appointed you to go and bring forth fruit.

You wonder whether or not God chose you for salvation? Here’s how you can know: choose him. Receive him today. Receive him right now in your heart. And you’ll discover God picked you.

You say, “No, I’m not willing to do that. Don’t push me into this. I’m not ready. I’m not ready to receive Jesus yet.”

OK, well, maybe he didn’t choose you then.

You say, Well, that’s not fair.

Well, then choose him! Pick him. Surrender to him.

Listen, God’s predetermination and God’s election never precluded anyone from entering the Kingdom of God because they just discover they were already selected by God when they made that choice.

Salvation is like throwing a rope to a drowning man. The rope itself doesn’t save the drowning man. The drowning man has to grab it. He can’t stay in the water and go, well, there’s the rope. I hope it saves me. He’ll die. He has to grab the rope. But he can’t be saved unless there’s somebody at the shore pulling him to shore. So that’s how it works. God, by election, draws you to safety. You, by your choice, grab a hold of the rope.

God’s plan includes you. But does your plan include God? And that’s where the appeal comes in to make a choice. Make a choice to follow him. You can argue over election and predestination all you want. I say just enjoy it. I don’t argue over it. I walk away going, he picked me. I’m on his team. I’m on the winning team. I don’t care how you wrangle that in your mind. The fact that he picked you should cause you great humility, because you didn’t deserve to be picked, and great joy, because He did!

Sermon preached August 28, 2022, Glynwood Baptist Church, Prattville, Alabama. James Jackson, Pastor

[I am grateful to the teaching of Skip Heitzig at Calvary Church Albuquerque. His sermon, “The Steady Hand of a Caring God” provides the outline and structure of this sermon.]

I promise I didn’t plan this. We’ve been in Romans for over eight months now, taking it almost verse by verse. We’ve taken a couple of breaks here and there, times I’ve been out of town, or days we had a special emphasis that took us out of Romans. I say all that to tell you I don’t think I could have planned this.

But here it is. Today is August 28. 8-28. And today, we are going to spend nearly the entire sermon on Romans 8:28. And Romans 8:28 tells us that God causes all things to work together for His purposes.

You can’t make this stuff up! And in a way, this “coincidence”—if you even want to call it that—is a perfect illustration of what Romans 8:28 is all about.

Romans Chapter 8:28 is one of the most well-known verses in the entire Bible.  Many of you know it by heart. When Biblegateway.com published a list of their most read verses, it was #3, behind John 3:16 and Jeremiah 29:11.

There is a good chance you have a pillow or coffee mug or T-shirt with Romans 8:28 on it.

But while many of you know every word of Romans 8:28 by heart, there’s also a pretty good chance that you haven’t really taken every word of Romans 8:28 to heart. And even if you have, there are a lot of people who claim Romans 8:28 out of context. They love 8:28, but they don’t know 8:29 and 30. And the truth is, Romans 8:28 really doesn’t make any sense without Romans 8:29-30. Let’s look at these three verses together. Normally, I read from the ESV, but I’m going to switch to the New American Standard version this morning, mainly because that’s what I first memorized 8:28 from. I’ll have it up on the screen too, because I know that’s not a translation a lot of people use. Let’s stand, if you are physically able, for the reading of God’s Word:

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

Romans 8:28-30  NASB1995

[Prayer]

We’ve talked before about how, if the entire Bible was a necklace, then Romans would be the pendant on that necklace. Romans 8 would be the cluster of diamonds in the middle of the pendant. And verse 28 would be the brightest diamond in the cluster.

When a jeweler grades the quality of a diamond, he looks at five C’s: cut, color, clarity, carats, and certification. Recently, they’ve added a sixth C— conscience, which is whether or not the diamond is ethically sourced. So this morning, So we’re going to look at Romans 8:28 phrase by phrase, and I want to point out the six C’s of the diamond that is Romans 8:28.

The First C stands for Certainty. “We know” is how verse 28 starts.

Paul’s not scratching his head saying, “We think,” or “We hope,” Or, maybe God causes all things to work together for good. He says, “We KNOW.” The verb is in the perfect tense, which means it is a completed, once and for all, never to be repeated action. And it is in the indicative mood, which means it is a simple statement of fact. So we could translate “we know” as, “this is settled. We know it with absolute knowledge and complete certainty. As sure as the sun rises, We know this.”

Several times in the book of Romans, Paul talks about things that we can know with this kind of certainty.

• We know that God is just (Romans 2:2)
• We know that suffering produces endurance (Romans 5:3)
• We know that our old self was crucified (Romans 6:6)
• We know that Christ will never die again (Romans 6:9)

These are all things we can know with certainty. So add to that the certainty that God causes all things to work together for the good of those who love God.

The Bible is honest about the fact that there are things in life we don’t know. Both Habakuk and Job wondered why God would allow bad things to happen. Isaac said that he didn’t know the hour of his death. And neither do we. We don’t know the day Jesus will come back. And according to Mark 13:32, neither does Jesus Himself.

But there are certain things we do know or we should know. And one of them– and it should never be a question in your mind– is that God loves you.  Sometimes our assurance the God loves us takes a hit when things are happening to us that don’t make sense. When we doubt the basis of Romans 8:28, that God is causing all these things to work for your good, it’s usually because you are doubting either God’s love or his power. These bad things are happening, you reason, either because God isn’t able to do anything about them, or because God doesn’t care enough about you to prevent them. 

Dear friend, you never have to question where you stand with someone who was willing to die for you. God’s love for you is absolutely, once and for all, settled, as is His absolute, sovereign power. Psalm 62:11-12 says, “One thing God has spoken, two things have I heard: that you, O God, are strong, and that you, O Lord, are loving.

Beloved, never abandon what you do know because of what you don’t know. Romans 8:28 begins with certainty: We know.

Well, what do we know? That brings us to the Second C: Control— “God causes”

You can misquote Romans 8:28 just a tiny bit and come off sounding more like a Buddhist or a Hindu, or even an atheist. All you have to do is leave out “God causes.” Then you have “All things work together for good.” And you get karma. Or you get some kind of vague moralistic deism that suggests that if you keep doing good things things will turn out well for you. But that isn’t what Romans 8:28 says. The idea is not that all things just happen to work out for good on their own. So it’s not a statement of fate. It’s a statement of faith, that God is providentially bringing events together according to his plan.

Before you get to “all things,” you have to deal with “God causes all things.”  

At the root of everything that happens is the First Cause. The unmoved Mover. And since we looked at the verb tense for “we know,” let’s do the same thing with “causes.” This verb is present active. “Causes” is a present active verb, which means it is an ongoing activity that is orchestrated by God.

So if we were going to be more accurate, our translation so far would read, “We know with absolute certainty that God, on an ongoing basis, is causing.” This is one of the keys to understanding what you are observing in your life right now. It’s a work in progress. It isn’t finished yet.

The Third C is Comprehensive. “We know that God is causing all things”

Not “some things.” It might actually be easier to believe in God if that’s what the verse said. If you believed that, then you could at least have a God that was a little more understandable. You could give God credit for good things, and let Him off the hook for things like earthquakes and natural disasters and the Holocaust and mosquitoes.

But it doesn’t say God causes some things or most things or 99% of things to work together for good. It says “all things.”

It doesn’t say all good things work together for good. Nor does it say all prayed about things work together for good.

It says all things. The Greek word translated “all things” is panta.  And guess what it means? It means all things. There are no qualifications. There are no limitations. There are no caveats.

That’s hard. Christianity isn’t for sissies. It takes faith to look at our world and say that God is causing all things to work together for good. It’s one thing to praise God that you got the job you applied for, and say, “See, God causes all things to work together for good.” But do you have the faith to say that when you didn’t get the job? Or when the pregnancy test is negative? Or the cancer screening is positive?

All things means all things.  In his commentary on Romans, William R Newell sad that this includes “dark things, bright things, happy things, sad things, sweet things, bitter things, times of prosperity, times of adversity, all things.”

The Fourth C: Cooperation— “work together”

“Work together,” two words, one word in Greek language, sunergeo. You might be able to guess the word we get from this Greek word sunergeo. It’s synergy. Synergy is the interaction and cooperation of two or more things. It is the working together of various elements to produce a result greater than the sum.

So it’s not that you just have all these random things that happen. It’s that God superintends the mixture of all things.

So it’s the right combination. Here’s an example. Yesterday, we made brownies for a Sunday school party.

There are certain things in life in and of themselves are evil, horrible, bad, terrible. They’re not good. But in God’s kitchen, God is mixing all the ingredients together in the right amount.

And then, God subjects the ingredients to the two most important components—heat and time—the result is something good.

One of the best examples of this from Scripture is the story of Joseph in Genesis 37-50. You know the story.  Joseph was one of twelve sons of a man named Jacob, and he was his father’s favorite son. Joseph’s brothers were jealous of him, so they kidnapped him and sold him into slavery. Then they led their father to believe Joseph was dead.

Then there was a famine in the land. His other sons go to buy grain in Egypt, where Joseph is now in charge. Put a pin there, because we will come back to that in a minute.

Joseph puts one of the brothers in prison and tells the others to return home and bring back the youngest brother Benjamin. When they tell this to Jacob, Jacob throws up his hands and says,

“You have bereaved me of my children: Joseph is no more, and Simeon is no more, and you would take Benjamin; all these things are against me.” (Genesis 42:36)

So that’s one perspective. One worldview. “All these things are against me.”

But let’s compare Jacob’s worldview to his son’s worldview. Joseph was indeed sold into slavery. He became the chief servant in the house of a rich man named Potiphar. He was falsely accused by his boss’s wife and then thrown into prison. He spent years there. Then,  through a series of circumstances that only God could orchestrate, he rises to a position in the government second only to Pharaoh. And so, when his brothers come to him for food, he is able to preserve his family by providing for them. Otherwise, they would have starved. Years later, after Joseph has moved the entire family to Egypt, Jacob dies, and Jospeh’s brothers are afraid that Joseph will now get revenge on his brothers. But in Genesis 50:20, Joseph says,

“As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” Genesis 50:20 ESV

Think about it: Jacob and Joseph are living the exact same story with the exact same ingredients over the exact same amount of time. What is the difference between “all these things are against me” and “all these things are working together?” The difference is between looking at all the individual ingredients—the raw eggs, the flour, the salt, and saying, this is terrible—and looking at the result when everything is put together and subjected to heat and time, and saying, this is the best chocolate cake I’ve ever had. Heat, time, and the right ingredients mixed by a master chef.  

The Fifth C: Culmination

We know that God causes all things to work together for good

I cannot think of another statement that brings more assurance, more joy, more confidence to the Christian than this. Now, be careful.

He does not say we know that all things are good in and of themselves. Because that would be an absurd statement in view of natural disasters that happen, human tragedies that occur.

It’s not just absurd, it’s offensive. The death of a child– that’s not good. Cancer is not good. Suicide is not good. War is not good. Terrorism is not good. Rape is not good. Sex trafficking– all of those things are not good.

Do you want to stand over the casket of someone who died of a drug overdose and say “all things are good?” Of course not.  

What 8:28 says is that God causes all things to work together for good. Let’s consider those two words, “for good.” There is a difference between “for good” and “for comfort.” Not all good experiences are comfortable experiences. Any of you that have been through boot camp can tell us that. Certain experiences are very uncomfortable. All things do not work together for our ease, or our prosperity, or our physical health.

Know this, though, God is always working toward a supreme good as God defines good– as God defines good.

Many of you know the story of Joni Eareckson Tada. When she was 18 years old, she was paralyzed in a diving accident in the Chesapeake Bay. She’s 72 years old now, and has been confined to a wheelchair as a quadriplegic for nearly all her life.

Joni is often asked why she thinks God allows suffering. Listen to her short but profound answer. She said, and I quote, “God allows what he hates to accomplish what he loves.” That’s profound. “God allows what he hates to accomplish what he loves.”

The true Christian is not naive about suffering, and pain, and heartache, and tragedy. We know we’re not automatically healed as Christian believers.

Jerry Bridges writes, “God never allows pain without purpose in the lives of His children.”

And it’s not always easy to think about the fact that God allows pain at all. But get this: God allows pain, but He never wastes pain. He always causes to work together for our ultimate good, the good of conforming us more to the likeness of His son. Did you hear that last part? God has a goal, conforming us into the likeness of His son.

I want you to read it for yourself. Verse 29, “for whom He foreknew, he also predestined to be conformed to the image of His son.”

The good for which God causes all things to work together is making us, His beloved, more like Jesus. God desires our lives to be sweeter, and richer, and better, and deeper. That’s the good. In every trial, God has two things in mind: your highest good and His greatest glory.

There will always be parts of it we won’t understand. And I go, what’s up with that thing? Why that part of it? I don’t get it all. I don’t get it all.

But I’m OK with that. You know what the apostle James said? He said, we should even get to this point, “count it all joy, brothers, when you fall into various trials.”

Why would you be excited about that? Because God has got something up His sleeve. Count it all joy when you fall into various trials knowing that the trial of your faith produces patience. Let patience have its perfect work, that you might be complete and entire, lacking nothing. God has something going on. The trials of your faith produce steadfastness, and that steadfastness is making us more like Jesus.

Now, let’s look at the last C of Romans 8:28. We’ve seen certainty, cause, comprehensiveness, cohesiveness, and the culmination. But there’s one more. And that is the condition. You see, the promise of Romans 8:28 isn’t for everyone. It is “to those who love God and are allied according to His purpose.

You see, we can’t take Verse 28 and just quote the part of the verse we like, “we know that all things work together for good.” Because that’s not what it says. It’s given to someone.

It is given to those who love God, to those who are called according to His purpose. That’s the definition of a Christian. One who loves God and is called according to God’s purpose. Most of us only think about half of that definition. A Christian is someone who loves God. That’s the human definition. But God’s definition of a Christian is someone who called according to His purpose.

And what is that purpose? See, this is why you can’t quote Romans 8:28 without quoting Romans 8:29. Look at verse 29:

“For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”

Romans 8:29-30 ESV

Now we get the big picture. We go from eternity past to eternity future, from predestination and election all the way to glorification.

He foreknew. He predestined. He called. He justified.

He will glorify. The first four have already happened. You were known from very beginning of eternity. You were predestined to be God’s kid. God called you to Himself when you became a Christian. God justified you when you surrendered your life to the Lordship of Jesus.

And everything that happened to you leading up to your decision to follow Christ was God calling you. Everything that ever happened to you was so you would respond to God’s call, and so He could justify you.

So what about now? Everything that has happened to you since has been for the purpose of making you more like Jesus. God’s purpose is to form Christ in you. But look at the last one. Whom He justified, these He also what? Glorified. Well, guess what? That hasn’t happened yet.

This is not a glorified body!

So why does God write about it in the past tense. Because that’s how sure He is that it’s going to happen. Your glorification is as certain to God as Him choosing you before the foundation of the world, and electing you, and calling you, and justifying you. The next step, glorification is a done deal to Him.

This is why we can say with certainty that all things work together for the good of those who love God—because God is already writing about the end result as if it has already happened.

One of mine and Josh’s favorite things to do together is jigsaw puzzles. We’ll take a new puzzle and dump all the pieces out on the table. Then, we throw away the box, because we don’t need it anymore. The next step is to turn all the pieces over so that the picture side is facing up. After that, we’ll try to find the four corner pieces, and then all the edge pieces. And once we get the boundaries in place, we will start trying to complete the puzzle.

Now, one of the things I just said to you is not true. One of the steps I walked you through is not the way any sane person puts a jigsaw puzzle together. Did you hear what it was?

That’s right. You don’t throw the box away. Because it’s only by looking at the picture on the box that all of the little details make sense. Right now, you might be holding a pretty dark piece of your puzzle. Where does this go? Why would God allow this to happen? He sees the whole picture. Can you rest in that today?