66 in 52: A One Year Chronological Journey Through the Bible

Category: 66 in 52

  • Day 306: On the Road to Jerusalem (Luke 19:11)

    Day 306: On the Road to Jerusalem (Luke 19:11)

    Luke’s Gospel turns when Jesus “sets His face toward Jerusalem.” From that moment on, everything becomes a road story—a pilgrimage of obedience leading to the cross.

  • Day 305: The Lord Has Need Of It (Matthew 21:1-11)

    Day 305: The Lord Has Need Of It (Matthew 21:1-11)

    Jesus could have entered Jerusalem any way He chose, but He chose to ride on a borrowed donkey. The story of Palm Sunday begins with an act of faith and obedience that carried extraordinary glory.

  • Day 302: The Other Time Jesus Got Mad (John 11)

    Day 302: The Other Time Jesus Got Mad (John 11)

    Most people remember Jesus cleansing the temple as the one time He got angry. But in John 11, Jesus’ anger burns again—this time, not against people, but against death itself. When He stood at Lazarus’s tomb, He “snorted with anger,” confronting the Great Interrupter that had marred His Father’s perfect design.

  • Day 300: Proximity to Power (Luke 14:7-11)

    Day 300: Proximity to Power (Luke 14:7-11)

    8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with…

  • Day 298: Seventy Two Others (Luke 10)

    Day 298: Seventy Two Others (Luke 10)

    When Jesus sent out seventy-two followers, He wasn’t just multiplying His ministry—He was signaling that the gospel was meant for the whole world. Jesus still rejoices when ordinary people join Him in kingdom work.

  • Day 296: The “Problem” of  John 8:1-11

    Day 296: The “Problem” of John 8:1-11

    Many readers are startled to see a warning in their Bibles that the story of the woman caught in adultery isn’t in the earliest manuscripts. Does that mean it didn’t happen? In this post, James explores why this beloved passage moves around the manuscripts—and why its “interruption” may be exactly where it belongs.