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Day 114: The Sweet Redemption of the Sons of Korah (Psalm 84)
The sons of Korah came from a legacy of privilege, pressure, and rebellion—but their story didn’t end in judgment. Generations later, they were still serving in God’s house, not with resentment, but with joy. Psalm 84 shows us the beauty of a heart that has learned to trade comparison for contentment and pride for praise.
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Day 110: Up to Jerusalem (Psalm 121, 123-125, 128-130)
The Psalms of Ascent trace a journey—through distress, trust, and triumph—and remind us that whether we are climbing toward God or waiting for Him to come to us, there is a song for every step.
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Day 094: The Nazirite and the Nazarene (Judges 13-15)
Samson and Jesus could not be more different. And yet, in one surprising sense, Samson still points us to Christ: a promised son, announced before birth, who would begin to save God’s people.
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Day 089: Making Sense of the Cycles in Judges (Judges 1-2)
The book of Judges is thrilling, violent, tragic, and painfully repetitive. But Judges is not just Israel’s sin. It is God’s mercy.
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Day 087: Joshua and Yeshua (Joshua 19-21)
How the Old Testament Joshua foreshadows Jesus.
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Day 085: Caleb’s Different Spirit (Joshua 14:11-12)
At eighty-five, Caleb does not ask for comfort. He asks for a mountain full of giants. His bold faith reminds us how much the church still needs older saints with a different spirit, ready to trust God for one more battle.
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Day 083: Obedience is Painful, Disobedience is Deadly (Joshua 5:8-9)
What we try to keep from God, God will expose. But what we entrust to Him, He will protect.
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Day 303: When You Stand by Yourself at Church (Luke 18)
Through the Bible: Luke 18
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Day 301: What We Learn From Not Understanding (Luke 16:1-10)
The Parable of the Dishonest Manager might be the most confusing story Jesus ever told. After studying, praying, and still not fully understanding, I realized something freeing: faith doesn’t depend on comprehension. Obedience does.
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Day 300: What Does “Prodigal” Actually Mean? (Luke 15)
We call him the “prodigal son,” but that word never appears in the story. “Prodigal” doesn’t mean “wayward”—it means “recklessly extravagant.” And that makes the real prodigal in this story not the son, but the Father.
