Here and Now, Not There and Then

Are you depending on what’s next for your happiness?

maxresdefault

stand firmThanks to Stand Firm magazine, a daily devotional for men published by LifeWay Christian Resources, for getting me thinking in this direction during my quiet time this morning. 

Psalm 16:5-11 is a great affirmation of the “immediateness” of satisfaction in the Lord:

Lord, You are my portion[c]
and my cup of blessing;
You hold my future.
The boundary lines have fallen for me
in pleasant places;
indeed, I have a beautiful inheritance.

I will praise the Lord who counsels me—
even at night my conscience instructs me.
8 I keep the Lord in mind[d] always.
Because He is at my right hand,
I will not be shaken.

Therefore my heart is glad
and my spirit rejoices;
my body also rests securely.
10 For You will not abandon me to Sheol;
You will not allow Your Faithful One to see decay.
11 You reveal the path of life to me;
in Your presence is abundant joy;
in Your right hand are eternal pleasures.

Notice all the present tense verbs in this passage: You are. You hold. I have. I keep. He is. Is glad. Rests. Reveal. Is. Are.

I confess that more often than not, I have a Chicago Cubs approach to happiness and contentment. I am always waiting till next year. The next promotion, the next recognition, the next change, the next phase. Why can’t I be happy in the here and now?

Matt Chandler has said, “No change of job, no increased income, no new electronic device, or no new spouse is going to make things better inside you.”

I still remember the first sermon I ever preached, when I was sixteen years old. The title was “Heaven Ain’t All There Is.” The text was John 10:10, about the abundant life. The opening illustration was about a 19th century immigrant who had saved all his money to buy a ticket to America. He had no money left over to buy food on board the ship during the voyage. Every night he looked through the windows at the passengers in the first class dining room, feasting at the captains table. His stomach growled, hunger gnawed, but he held on, knowing that once he got to America, everything would be better.

But finally, the night before the ship was to dock, his hunger got the best of him. He went to a ship’s steward and begged him for some scraps from the captain’s table. The steward asked to see his ticket, examined it, and said, “Sir, this is a first class ticket. You’ve been able to dine at the Captain’s Table for the entire voyage.”

Why was it easier to believe I could experience abundant life in the here and now at age 16 than it is at age 49? Am I waiting for the next big thing, believing that is what it will take to experience satisfaction in the Lord? I claim to believe that “heaven ain’t all there is.” Do I live this life as though peace and joy and satisfaction are only to be found in the next life?

Lord, let that not be true today. Today, let me claim that “my soul finds rests [there’s that present tense again!] in God alone; my salvation comes from Him. Truly He is my rock and my salvation; He is my fortress, I will never be shaken. (Psalm 62:1-2)

Today in Christian History: May 12

On this date in 1963, AW Tozer died. Tozer, born in 1897, was a pastor in the Christian and Missionary Alliance, a man with no formal theological training, yet one of the most-read pastors of the past century. Tozer was a man of simple lifestyle, and though he gained fame from his writings, he and his wife never even owned a car, doing their traveling by bus or train. 

Tozer was known for his preaching as well as his books. He counseled preachers to remember in their sermons that they were speaking on behalf of God. A sermon is not designed to show off the preacher’s learning, wit, or eloquence but to change hearts. This influential but modest man has a simple tombstone: “A. W. Tozer—A Man of God.”

Excerpt from The Chrisian History Devotional by J Stephen Lang

Who Is Jesus? Session 7: The God Claim (Part 1)

Here are the notes for Session 7 of Focus on the Family’s Who Is Jesus? study.

Who Is Jesus S7.1

Q1: If Jesus is God, then everything begins to make sense.

Q2: If Jesus is really God, then the consequences are huge.

Who Is Jesus S7.2

Who Is Jesus S7.3

Twenty years later, when you ask someone on the street “Who is David Koresh?” most people didn’t know. Yet, 2,000 years later, billions of people not only know His name, they still believe His claims. Why?

 

Arguments Against the Divinity of Jesus

  • The disciples were mistaken
  • The disciples were delusional
  • The disciples were selfish. They wanted to build a divine Jesus to give their movement more power
  • “Jesus was an unfortunate guy who got caught up in things way over his head.”
  • “He was a religious leader who got too involved in politics, and that always ends badly.”
  • “He was a prophet, and would probably roll over in his grave at all this ‘Jesus is God’ talk.”

Did Jesus actually claim to be God? Seven key pieces of evidence

Q3: He acted as if He could actually forgive the sins of people (Luke 7:44-49)

  1. He led a sinless life (John 8:46;  1 Peter 2:22; 1 Peter 1:19; 2 Cor. 5:21; Heb 4:15;

Q4: “I can’t think of another human being whose reputation was actually enhanced the closer you peered into their life.” –Lee Strobel

Q5: Jesus accepted the worship of men (Matt. 14:33; Mt. 28:9). Others in the Bible flatly refused to be worshiped: The angel in Rev. 19:10; Peter to Cornelius (Acts 10:26)

Who Is Jesus S7.4.PNG

Q6: If He was either delusional, or a deceiver, or even a nice deceiver, you couldn’t call Him a good teacher.

Q7:  Jesus spoke with divine authority (Mt. 7:28-29; Mt. 28:19; John 5:39-40)

Who Is Jesus S7.5.PNG

Q8: Jesus is either Almighty God or He is arrogant beyond belief.

Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would he nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside the world, who had made it and was infinitely different from anything else. And when you have grasped that. you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.

CS Lewis, Mere Christianity

Next Week: The God Claim, Part 2

Baptists: Are You Not Entertained?


greaar screen capThere is a scene in 
Gladiator in which Maximus, the general-turned slave-turned Gladiator throws his sword into the stands and screams “Are you not entertained?” to the crowd that has just witnessed him fight another gladiator to the death.

Apparently, some Baptists are not entertained. Several weeks ago, a parody of Run-DMC’s song “It’s Tricky,” with lyrics rewritten to support North Carolina pastor/SBC Presidential-hopeful JD Greaar went viral (well, by Baptist standards, anyway. 14000 views). The video, written, produced, and performed by Ashley Unzicker (who is a member of Greaar’s church and whose husband serves as that church’s missions pastor) features several prominent Southern Baptists, including Danny Akin, Russell Moore, and David Platt, all uttering the phrase “It’s Tricky.”

 

In the April 15 issue of The Florida Baptist Witnessan article was published with the headline,  “JD Greaar YouTube Video Raises Concern.” The Alabama Baptist version of the same article, published in the April 28 print version, reads, “Concerns Raised over endorsements of 2016 nominees” was published. The byline for both versions lists the story as

a joint project by the Association of State Baptist publications. Contributing to the report were Will Hall, editor of the Louisiana Baptist Message, Lonnie Wilkey, editor of the Baptist and Reflector in Tennessee; and Neisha Roberts, editorial production coordinator for The Alabama Baptist. The story was compiled by Jennifer Davis Rash, executive editor of The Alabama Baptist.”

You would think with all those editors, someone would have remembered the first basic question of journalism: Who?

You see, the article never says who is raising concerns. This is like someone coming up to their pastor and saying “I don’t have a problem with this, but people are saying…” Come on. If someone feels like Greaar shouldn’t have made a YouTube video, then they should own it. Or should I just conclude that those who are concerned are the editors of various state Baptist papers who are mentioned in the byline?

Second, the headline (of the Alabama Baptist version) says “nominees.” But the article only mentions one nominee. Again, just be honest. If it bothers someone that a member of JD Greaar’s church made a YouTube parody video, then say so. This whole line of, “Some people are bothered by the actions of some nominees” just sounds like middle school.

Finally, the article implies that Greaar himself made.the video. David Platt says that “while I was overseas in the Middle East, J.D. asked me ” to shoot a video of himself saying “It’s tricky.”

However, the video begins with a disclaimer saying it does not reflect the views of Greaar, Summit Church, or any entity of the SBC,” and is meant for entertainment purposes only. And Ashley Unzicker, the creator of the video, says that it was her husband, the missions pastor at Summit, who made the calls to the various people in the video, not Greaar himself. This is according to North Carolina’s “Baptist Recorder,” which, incidentally, was NOT part of the “joint project.”

I would simply ask for our state papers to be a little more honest in your reporting. If the editors don’t like the video, they should say they don’t like the video. As it is, it comes across as sounding more like they don’t like JD Greaar.

Oh, well. It’s tricky.

Today in Christian History: May 4

How a Catholic priest demonstrated Christlike ministry.

41f-kynl07l-_sx331_bo1204203200_4“And the King will answer them, ‘I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.’

Matthew 25: 40

Okay, aside from being Star Wars Day (If you have to ask, you wouldn’t understand), today is a pretty cool day in Christian history as well. This was my gem from J. Stephen Lang’s Christian History Devotional for the day.

1father-damien
Father Damien 

On this day in 1873, a Catholic priest named Father Damien won a free trip to Hawaii! That’s not as glamorous (nor as trivial) as it sounds. At that time, the island of Molokai, Hawaii, looked like the setting of a horror movie. It was home to a large leper colony. The church had asked for volunteers to minister to the lepers, knowing that the assignment would likely be a death sentence for anyone that volunteered. But the 33 year old Damien, a handsome, healthy Belgian, took the job. When he arrived on the island, he found the conditions to be literally inhuman. Not only was the disease rampant, but the lepers seemed to have forgotten they were human beings. Rape was pervasive, and stronger lepers were throwing the weaker ones out of their shelters and taking them over. In  time, Damien helped them build new huts, a cemetery, schools and farms. Most importantly, he led many of them to Christ.

Inevitably, the priest contracted leprosy himself. But rather than heading back to the

saintjct
Damien, after contracting leprosy

mainland for treatment, he stepped up his activity, wanting to do as much as possible before he died in 1889. 120 years later, he was made a saint by the Catholic church.

The comparisons to Jesus don’t stop with the fact that Damien was 33 years old when he came to Molokai. Jesus stepped into our world and showed us a better way. He took our disease of sin upon Himself, and it killed Him. I am so challenged by Damien’s example of incarnational ministry.

Four Speedometers to Watch as a Groups Pastor

forester13-dash1
This past Sunday was a great Sunday for Small Group Bible Study at the church I serve. Let me give you a few reasons why:
  • We had over 1,000 people in small group Bible study. That’s good!
  • We had 58 more people in small group Bible study than we did on the first Sunday of May last year. That’s really good!
  • We only had 100 fewer people in small group Bible study than we had in worship attendance. That’s spectacular!! 
Why am I so excited about that last number? Every week, I keep track of how many people are in Sunday school relative to the number of people in worship. Why? Because our strategy is to move people from Worship to Grow (Small Groups) to Serve (Missions and Service opportunities). Getting bigger in any one of those areas isn’t a bad thing. But when we see the gap between those three begin to shrink, it tells me that we are doing a better job of moving people from one step to the next. It tells me we are growing in a balanced way.
May 1 was the smallest gap from worship attendance to small group attendance we’ve had since I got here. By a lot. Just to give you a frame of reference, in April we had an average of 204 more people in worship than in small groups. So, whatever you guys are doing to encourage people in your class to go to worship, keep it up! And whatever our worship leadership is doing to encourage people to go to Sunday school, keep it up!
As an education minister, I try to keep in mind four speedometers:
  1. Enrollment: The number of people we can potentially influence with our small group ministry
  2. Attendance: The number of people who are in a small group Bible study on a given week
  3. Engagement: The number of weeks per month someone attends a small group Bible study
  4. Movement: The number of people in small groups relative to the number of people in worship, and the number involved in serving relative to the number in small groups.

It’s that fourth speedometer that has me most excited today. The closer that number gets to zero, the more indication that our strategy is effective.

Please remember that every single person in your small group is more than a number. They are a person with needs, hurts, challenges, and victories. Every Sunday you teach, you are not standing before a “group.” You are standing before individuals who are sitting together. But we keep track of numbers so we can have some indication of how we are doing in meeting those needs, mending those hurts, facing those challenges, and celebrating those victories. To borrow the old cliche, we count people because people count!  

If you are in education ministry, how do you measure the effectiveness of your ministry? 

Romans 6 Recap

Last night, we discussed Session 9 of Tommy Nelson’s Romans: The Letter that Changed the World, which covers Romans 6:1-12.

When we talked about Romans 5, we all agreed that we can’t lose our salvation. We have eternal security, according to Romans 5:1-5 and John 10:28-29. But last night, we began with two key questions:

  1. What theological problems does the fact that we cannot lose our salvation cause?
  2. Does this truth scare the church?

The 2nd century church father Tertullian said,

Just as our Lord was crucified between two thieves, so this great doctrine of justification is continually crucified between two heresies.

The first heresy is legalism. We’ll talk about that in a minute. The second is liberalism, or, to use the five-dollar theological term Nelson uses, antinomianism.

51s30wtxs4l-_sx351_bo1204203200_In his book Stop Asking Jesus Into Your Heart, J.D. Greaar recounts the conversation he had with a young man he tried to witness to on the basketball court. The young man stopped him, and told him that he used to be a “super Christian”– going to youth camp, doing the True Love Waits thing, even leading other people to Jesus. But when he discovered sex, he decided he no longer wanted God telling him what to do:

So I decided to put God on hold for a while, and after a while just quit believing in Him altogether. I’m a happy atheist now.” He then added: “But here’s what’s awesome: the church I grew up in was Southern Baptist, and they taught eternal security—that means ‘once saved, always saved.’ . . .That means that my salvation at age thirteen still holds, even if I don’t believe in God anymore now. ‘Once saved, always saved,’ right? That means that even if you’re right, and God exists and Jesus is the only way, I’m safe! So either way, works out great for me. . . . If I’m right, then I haven’t wasted my life curbing my lifestyle because of a fairy tale. OK, it’s your shot.”

How would you respond to this young man? The Bible says you will know whether someone is saved by their fruit, right? But clearly this kid bore fruit in his earlier life. So now that he claims to be “a happy atheist,” is he still secure in his salvation? Can he fall back on his “get out of hell free” card and live how we wants the rest of his life?

Paul’s answer, in verse 2, is another of his famous me genoito  statements, which has been translated as everything from “May it never be” to “perish the thought,” to “hell, no.” “How shall we who have died to sin still live in it?”

If we are dead to sin, it cheapens grace to still chase after it, and it is a denial of who we are in Christ. Martyn Lloyd Jones compared it to the salves following the Civil War who, though they were legally released from slavery, they still quaked with fear whenever they saw their old master again, petrified that they would be sold into bondage again. Or the scene in the Shawshank Redemption, where Brooks, the released convict, can’t cope with how big the world has gotten on the outside. He longs for the comfort and familiarity of his prison bars. Eventually, he takes his life.

When we have died to sin, we are truly free. Before our conversion, we are not free to not sin. It cheapens grace to think that our freedom in Christ means we are now free to sin. What it really means is that we are now free to not sin.

Tim Keller details what Paul doesn’t mean by “We died to sin” in verse 2. It doesn’t mean…5117z9zxxul-_sx312_bo1204203200_

  1. That we no longer want to sin (duh). If this were true, there would be no need for verses 12-14.
  2. That we no longer ought to sin. Paul doesn’t say, “We ought to die,” but “we died.”
  3. That we are slowly moving away from sin. Again, we aren’t dying a slow death. The aorist tense of the verb refers to a single, past, once-and-done action.
  4. That at the moment of our baptism, we renounced sin. According to verses 3-5, our death to sin is not the result of something we have done, but something that is done to us.
  5. That we aren’t guilty of sin. Keller acknowledges that while this is true, it isn’t what Paul means here. He is trying to teach about why we seek to live without sin. “Simply restating the truth that we are pardoned in Christ is not the answer” (Keller, pp. 138-139).

We still struggle with sin, and we will until the day we die. This is part of our sanctification process. When Paul says, in verse 12, “Do not let sin rule over your mortal bodies,” he challenges us to continue to fight sin the way we would fight a guerrilla army, who keeps on waging a battle even after it knows the war is lost.

How do we do that? Tommy Nelson talked about several “nifty tricks” (his phrase) that people throughout history have used to aid in the sanctification process:

Asceticism (more sacrifice ): Through rigorous self-denial one can conquer the desires of the flesh

Mechanics (more ritual): Through habits of holiness and spiritual discipline one can master one’s fleshly desires

Scholasticism (more study): Through focused Bible study and Scripture memorization, I can hide God’s Word in my heart that I might now sin against God (Psalm 119:11).

Experientialism (more emotions): Through emotionally uplifting experiences such as worship services and retreats I can keep my heart turned toward God and away from the flesh.

Legalism (more rules): Through strict obedience to the law I can conquer sin.

The trick is to keep these in perspective. Tommy is right to call them “nifty tricks.” All of these can help in our struggle against sin. But we commit the other heresy Tertullian talked about when we add any of these to the gospel.

Next week: Session 10: We Must Obey (Romans 6:13-23)