66 in 52: A One Year Chronological Journey Through the Bible

Category: John

  • Day 313: The Passover Problem, and How a Man With a Water Jar Could Solve It

    Day 313: The Passover Problem, and How a Man With a Water Jar Could Solve It

    Why do the Gospel writers seem to disagree about when Jesus celebrated the Passover? The answer may lie with a man carrying a water jar through the streets of Jerusalem—and a calendar that ran one day ahead of the priests’.

  • Day 307: By What Authority? (Mark 11:27–33)

    When the religious leaders asked Jesus, “By what authority are You doing these things?” they weren’t denying His power—they just wanted to control it. From the opening of Mark’s Gospel, Jesus’ authority over sin, storms, and sickness has been unmistakable. But His authority isn’t positional—it’s personal. This reflection explores how Jesus’ exchange with the priests…

  • Day 302: The Other Time Jesus Got Mad (John 11)

    Most people remember Jesus cleansing the temple as the one time He got angry. But in John 11, Jesus’ anger burns again—this time, not against people, but against death itself. When He stood at Lazarus’s tomb, He “snorted with anger,” confronting the Great Interrupter that had marred His Father’s perfect design.

  • Day 296: The “Problem” of John 8:1-11

    Many readers are startled to see a warning in their Bibles that the story of the woman caught in adultery isn’t in the earliest manuscripts. Does that mean it didn’t happen? In this post, James explores why this beloved passage moves around the manuscripts—and why its “interruption” may be exactly where it belongs.

  • Day 292: The Five and the Four (Matthew 15:32-39)

    Two feedings. Two crowds. Two sides of the lake. The numbers aren’t random—they reveal the heart of a Savior who came for Jew and Gentile alike. And at the center of it all stands one missing loaf.

  • Day 291: Peter’s Other Confession of Faith (John 6:66-70)

    In Matthew 16, Peter’s confession came from confidence. In John 6, it came from desperation. Both are true faith. One says, “because.” The other says, “even though.”

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